When I came to the University of Florida in 1981, I was informed that Charles Wagley was not accepting new graduate students. After my first class with Wagley, he agreed to be my advisor and mentor and I became the last student he accepted. Though better known for his sensitive and pioneering ethnography of indigenous and peasant populations and his influential anthropological/historical overviews of Brazil and Latin America, Wagley and his students' contributions to the study of Afro-American cultures and race relations in the Americas are considerable. Among the important concepts that Wagley articulated were 'social race', 'Plantation America', and the 'amorphous and weakly organized local community without clear boundaries in space or membership'. Wagley guided my dissertation research in Haiti. In it I developed his concept by proposing 'cultural amorphousness' as a 'total cultural style' (following Kroeber) of African Diaspora cultures in the Plantation American cultural sphere: a primary organizing principle that has proved to be an effective adaptation to plantation and its successor societies.